Chapter 1755 - 1700— - 1701 Buddhism Orthodoxy is in White Lotus_2
If this doctrine and Orthodox cannot even attain True Immortals, then it means that it cannot aid in Cultivation, and one cannot certify as a True Immortal. It will immediately face the rejection and abandonment of all Cultivators and can’t possibly gain support.
Therefore, although the doctrines in the world can be described as "a hundred schools of thought contending," the ones that truly possess a Tao-Certifying True Immortal existence are only a little more than a hundred. Among these, dozens of doctrine lineages, despite having True Immortal Strong, their attainment of True Immortality is often a matter of chance, which they themselves cannot explain. At least until a second Tao-Certifying True Immortal emerges, they are destined to not thrive any further.
In the world, besides the three dominant Orthodoxies of Buddha Way, Tao, and Demon standing as three Overlords, other numerous doctrines respect the Witch Sect and Confucianism the most, not to mention how powerful the Witch Sect, an inheritance that can be traced back to the ancient times of the human race, once was.
Confucianism truly emerged during the era of the Da Zhou Divine Dynasty, and thereafter, after countless ages, Confucianism has produced many Holy Sages, who have developed and strengthened Confucianism. At its peak, even Buddha, Tao, and Demon had to retreat and dared not contend with it.
Now that the world is reviving, and Buddha, Tao, and Demon have regained control of the Heavenly Authority, although Confucianism has seen the emergence of a Holy Sage like Emperor Wenchang, he has not truly taken full control of all the Authority within Confucianism.
After all, over the years, many Holy Sages within Confucianism have left behind inheritances, branching out countless times, and the forces of each branch are not equal, making it very difficult to truly unify.
If Emperor Wenchang had risen from one of the ancient Confucian Lineages, he might have been able to use this to suppress the others and unify Confucianism. However, his doctrine is essentially a new branch within Confucianism and cannot integrate all parties completely. Hence, the current situation.
Of course, even so, Confucian Gate has no shortage of strong practitioners and is regarded as the leading Religious Sect beyond the Demon, Buddhist, and Taoism.
If the adherents of other Orthodoxies do not dare to discuss these matters, the strong among Confucianism will not lack such courage.
Indeed, Emperor Wenchang Wang Boan greatly supports the Jade Emperor, but this does not mean that all strong Confucian practitioners are willing to support the Jade Emperor.