Chapter 104.1
Three days later, Taixuan Sacred Land welcomed two guests.
The two came up and took out two letters. One is an invitation letter from Guan Shuo, the holy son of Taixuan Sacred Land, and the other is a letter that these two guests took out on their own initiative.
It reads: “Feng Shao and his dao companion Lin Xiaoran wish to visit the holy son of Taixuan Sacred Land.”
After the disciple responsible for gatekeeping got these two letters, he immediately handed them over to Guan Shuo as quickly as possible. And when Guan Shuo got these two letters, he had to admire Feng Shao’s wit and means.
In Guan Shuo’s invitation, only Feng Shao was invited, not Lin Xiaoran. This means that Feng Shao should go to the appointment alone, with at most two entourages. However, based on Guan Shuo’s understanding of Feng Shao, there is a high probability that Feng Shao will not bring followers.
But he never expected Feng Shao to bring his fiancée here. And in order to justify his behavior of bringing his fiancée, he also brought a letter regarding their visit.
Although the words “Yunjian Pavilion” were not mentioned in the greeting card, the name “Lin Xiaoran” is already very telling. And Feng Shao didn’t use the word “fiancé”, but “dao companion.” Compared with calling her fiancé, the title of dao companion has a little different meaning.
Some dao companions have married, and some have not. Regardless of whether they are married or not, it can be called a “dao companion.” Feng Shao deliberately used this word to blur the concept of them being unmarried.
In the case of unmarried couples, the relationship between the two parties may be close or distant, but dao companions must be close.