Dao Equaling the Heavens

Gu Wen bent over and searched the eight-meter-long fox demon carcass, and he realized that the Devil Clan’s method of storing items was similar to Ao Tang’s, both involving the transformation of certain body parts into storage spaces.

This was related to their cultivation methods, as the Human Race practiced Qi Cultivation, while the Devil Clan practiced Body Refinement. Humans used myriad Daoist Skills, absorbing the universe and turning it into magic. Devils cultivated Innate Skills, envisioning the ways of Innate God Demons.

But if you were to ask which was better, Gu Wen felt the Qi Cultivation method of the Human Race was superior.

Because within the Human Race, the Demon Sect’s Divine Blood faction was just a branch, and the mainstream was the Qi Cultivation that was the orthodoxy of the Mystical Sect.

Truth comes from practice, and it is not that the Human Race cannot contemplate the Innate, but the fact that it has not become mainstream to this day illustrates the point. In the Cultivation World, where the weak are prey to the strong, nature naturally eliminates the weak.

Where was the storage space of the fox woman?

Gu Wen searched up and down, and because it was a demon body, he did not shy away, suddenly realizing a very interesting question.

Foxes are also mammals and have four organs physiologically, while she appears to have two on the outside after her transformation. However, observing the tiger demon, he found that, despite having a human body and a tiger’s head, it had more than seven or eight mammalian organs.

Chi Yu Zi came over and saw Gu Wen pondering over the fox demon’s carcass and asked, "What’s wrong? Can’t bear to part with a beautiful fox?"

All people have emotions and desires; lust is a natural instinct, let alone facing Tushan Xue, a genuine Saint Daughter of the Fox Clan.