I Only Marry Widows

"Path of Transformation!"

Lu Chengfeng was immersed in his own contemplation. The so-called enlightenment was not just a spur-of-the-moment notion or simply naming something enlightenment.

True enlightenment required weaving, combining, and arranging various Heaven and Earth Laws that one has comprehended to form a divine ability that aligns with one’s own Great Tao. This could also be referred to as Great Tao Divine Techniques.

Divine Techniques like Subduing Dragon and Taming Tiger are the crystallizations of the thoughts and wisdom left by predecessors who achieved enlightenment.

Thus, every Great Divine Technique is unique, and every Dharma Form is distinct because they represent the Dao realized by those who came before.

The Great Tao is singular, the Great Tao stands alone.

For Lu Chengfeng to truly embark on the Path of Transformation, he needed to use the various laws he comprehended to deduce a divine ability that aligns with the principles of transformation.

Through continuous deduction and perfection of this divine technique, he aims to verify the Path of Transformation.

The stronger the divine ability, the deeper the understanding of the Path of Transformation.

Until one day, if he can create a world with this transformation technique, then he has successfully proved the Dao.

There is no doubt he has a profoundly deep foundation for deducing and cultivating transformation divine abilities.

At the very least, the Red Dragon Transformation is a secret technique that aligns with the Path of Transformation.

However, previously, the Red Dragon Transformation was merely a technique, not a true divine ability, at most a combat technique.

What Lu Chengfeng intends to do now is to use the Red Dragon Transformation superficially to analyze the principles of transformation, and create his own Tao Scripture.

The Tao Scripture represents his understanding of transformation.

The Divine Techniques are his methods for deducing transformation.

Upon reaching the Realm of Dharma Form Great Power, all laws return to one, the Great Divine Techniques become the embodiment of the most powerful combat power, rendering the distinction between divine power and combat technique irrelevant.

In Unity of Divine Soul, Tao Embryo, and Fighting Dharma Form, analysis and reconstruction using the Tao Scripture result in a Lifebound Dharma Form. The abilities possessed by the Lifebound Dharma Form constitute the Great Divine Techniques, or in other words, one’s own Great Tao Divine Techniques.

This path is not the Path of Heaven and Earth, but one’s own path of cultivation.

The deeper the Tao Cultivation, the more potent the Great Tao Divine Techniques.

The True Immortal borrows the Power of Heaven and Earth, comprehending the Path of Heaven and Earth.

Whereas the Dharma Form Great Power cultivates their own path, using their own Dao to dominate, command, intimidate, and transform the world.

In the past, when Lu Chengfeng cultivated and utilized the Subduing Dragon and Taming Tiger Great Divine Techniques, although his combat power was immense, he was not cultivating the corresponding Great Tao.

Therefore, even if this divine ability was extremely exquisite and surpassed ordinary divine abilities, it still lacked the majesty and combat power of a Dharma Form Great Power.

The root of all this lies in having a Great Tao, which allows the corresponding divine abilities to be exercised to their fullest potential. Otherwise, even if others learned it, it would be no different than ordinary divine abilities.

The Great Tao is the root, the divine ability is the application.

Even if a True Immortal learned Supreme Divine Techniques of the Celestial Venerate level, though more intricate than ordinary divine abilities, they cannot unleash combat power of a Supreme Celestial Venerate.

This is the root of everything.

Reaching the Realm of Dharma Form Great Power, the most important thing is Tao Cultivation.

The further one progresses on the path of Great Tao cultivation, the deeper the Tao Cultivation, the stronger the divine abilities.

Thus, even when Lu Chengfeng previously comprehended the Red Dragon Transformation, he had not comprehended the Path of Transformation.

The operation of the world itself is filled with endless mysteries, ever-changing since the creation of the world, eternally enduring.

Anyone can glimpse its mysteries from the world and continuously deduce various divine and secret techniques.

Some may even comprehend the corresponding Great Tao and embark on the path of proving the Dao.

But as long as no one creates a world with it, the path remains unclaimed, allowing future generations to continue exploring and developing.

Lu Chengfeng is very sure that the Path of Transformation still has no master, no one has created a world with the Path of Transformation.

Even if people cultivate the Path of Transformation or related divine techniques, as long as no one can prove the Dao to Celestial Venerate with it, the path ahead remains open.

If one day he uses the Path of Transformation to create the world, then future generations will no longer be able to prove the Dao to Celestial Venerate with the Path of Transformation.

They would have to innovate, finding new paths even if they understood the mysteries of transformation.

This is what they call predecessors paving the way, descendants facing difficulty. As time goes by, it becomes increasingly hard for future generations to prove the Dao.

Deep in his heart, Lu Chengfeng felt neither joy nor sorrow, knowing that for the next hundred thousand years, no one would be able to prove the Dao to Celestial Venerate, let alone with transformation.

This Great Tao remains unclaimed. As long as he has enough talent and creativity, he has hope to create a world, proving himself as the master of the Path of Transformation.

"The Path of Transformation means change as a superficial means, while transformation is the core."

"Change is a method for understanding, aligning, and ultimately fully comprehending the mysteries of what is transformed, to make it completely one’s own."

"Thus, change is merely a process, a method, while transformation into one’s own is the result and purpose."

"My previous understanding of Red Dragon Transformation was solely to increase combat power, possessing only the wonders of change, without the use of transformation."

All around Lu Chengfeng, three hundred and sixty Demon Gods roared, a grand Long River encircled him, and he sat on a radiant golden lotus platform, holding the Mutton Fat Jade Purification Bottle that emitted a warm glow.

He was entirely absorbed in enlightenment, entering an extremely profound state.

"My most aligned action with the Path of Transformation, in fact, was when I transformed into Yi Wushuang. I took on his appearance, borrowed his identity, imitated his character and behavior, but the ultimate goal was to convert the advantages of his status and position into my own, enhancing my own strength."